Samoa
Pacific

Human rights defender's story: Tuisina Ymania Brown from Samoa

Tuisina Ymania Brown, a leading voice for Samoa's indigenous LGBTIQ community, advocates for legal recognition and rights, facing challenges posed by cultural and religious norms.

Tuisina Ymania Brown is the Technical Director of the Samoa Fa’afafine Association (SFA), a non-governmental organisation (NGO) that represents indigenous lesbian, gay, bisexual, transgender and intersex (LGBTI) citizens of Samoa. Tuisina was recently in Geneva in April 2016, to participate in the Universal Periodic Review (UPR) pre-sessions, ahead of the UPR of Samoa scheduled for May 2016, and caught up with ISHR to talk about SFA’s work and her own journey as a human rights defender.

We spoke to Tuisina about the start of her journey. She explained that because she was born a Fa’afafine[1] she faced many difficulties in her battle towards gender corrective surgery, and her own recognition as female. This personal mission ultimately shaped her own advocacy and position in human rights, and along the way, she has picked up the fight for the human rights of others while fighting for her own rights.

The never-ending struggle

This year was the first time Tuisina was involved in the UPR process, and more broadly, in an international forum to present and share what her organisation feel is a fair representation of the rights of Fa’afafine and Fa’afatama in Samoa.

Tuisina describes her journey as an activist as ‘a never-ending struggle’ because new issues constantly arise:

’Actually these new issues are basically old issues masqueraded, disguised, as new issues.’

But, she acknowledges that ‘as long as some Governments and people continue to discriminate, and oppress, and maim, even kill others because of their own prejudices, and ignorance bigotry, the struggle will go on’.

Religion and culture: Weapons against LBGTI rights

Tuisina tries to explain the complexity of the situation in Samoa regarding LGBTI issues: because the population is predominantly Christian, over the years the Government has tried to use religious conformity to rationalise the restriction of the human rights of Fa’afafafine and Fa’afatama.

It has also somewhat successfully mixed culture and religion to frame the denial of indigenous LGBTI citizens’ rights.

But with the current UPR and UPR Pre-Sessions process, Samoa is again thrust under the UN spotlight and the world is watching.

Being under the UN spotlight has resulted in an increasing number of NGOs and Governments questioning Samoa’s human rights record. In 2011, Samoa received 4 recommendations concerning sexual orientation and gender identity by Canada, France, Norway and the US. All four proposed were rejected by Samoa.

‘With NGOs and Governments coming in and telling it as it is, this will hopefully help change the situation on the ground’

Success stories

When talking about the successes that Tuisina has witnessed throughout her journey, the decriminalisation of ‘female impersonation’ is a victory, especially for Fa’afafafine and Fa’afatama as this was a former crime with a prison sentence attached and the decriminalisation of homosexuality under the new Crimes Act 2013.

Also the inclusion of sexual orientation in anti-discrimination provisions in employment legislation:

‘It is a massive issue but it is not enough as and we are here to continue to fight for gender identity to be included also’.

SFA also managed to become an official member of the newly established Samoan National Human Rights Institution, under the umbrella of the Office of the Ombudsman of Samoa, which represents an important win for SFA.

Challenges

Even though successes need to be acknowledged, some major challenges remain – such as the lack of inclusion of the rights of LGBTI people in Samoan legislation.

In August 2015 the Government released the ‘State of Human Rights in Samoa’ report, which contained some interesting truths, but disappointingly there was no mention of the rights of indigenous LGBTI people.

‘Fa’afafine and Fa’afatama were left out, white washed, swept under and excluded from the State of Human Rights in Samoa Report of 2015’.

By participating in the UPR pre-session, Tuisina hopes she can achieve some form of impact on the permanent missions and representatives in Geneva during Samoa’s UPR. Including that some recommendations are made to Samoa to address the imbalance in the human rights of Fa’afafine and Fa’afatama people.

Even though Tuisina was the only NGO representative from Samoa attending the pre-session, Tuisina believes that the time has come for the Government to consider providing some form of funding to assist the participation of human rights defenders in international fora such as the UPR.  

Personal experience

On a personal note, Tuisina shares her disappointment regarding the Government’s approach towards gender identity. She explains that despite the gender binary approach entrenched in legislation, four genders culturally exist in Samoa – Male, Female, Fa’afafine and Fa’afatama.

Tuisina notes that legal recognition only exists for males and females, while Fa’afafine and Fa’afatama are forced to keep their gender assigned at birth – even though there is widespread cultural and familial acceptance.

‘The Government classifies the citizens of Samoa under two genders, according to the binary model. But culturally there are four genders. Fa’afafine and Fa’afatamas are accepted, in addition to male and female. If we are culturally accepted, why is it so hard to include us in legislation?’

And herein lies the dichotomy at the heart of the indigenous LGBTI population’s struggle – the use of religion and the bible to delegitimise Indigenous LGBTI citizens of Samoa, including the inability of those citizens to change the gender on their identification documents including birth certificates.

Looking forward

Despite these challenges, Tuisina remains positively focused on her goals for the next few years. This includes advocating for law reform in Samoa to incorporate language on sexual orientation and gender identity into the Constitution. Tuisina also hopes to see Fa’afafine identifying people being able to change their gender on both their birth certificates and ID, and adopt children, and maybe one day, be represented in the Parliament of the Independent State of Samoa.

‘If we achieve legal reform regarding sexual orientation and gender identity in my lifetime that would be a victory!’

 


[1] A recognised identity since at least the early 20th century in Samoan society, and some theorise an integral part of traditional Samoan culture. Fa’afafine are male at birth, while Fa’afatama are female at birth. Both Fa’afafine and Fa’afatama explicitly embody masculine and feminine gender traits. Some Fa’afafine identify as gay males, while some identify as trans-gender women. Some Fa’afatama identify as lesbians, while a few identify as transgender men.